The first thing we ever built was a small cottage (where Ben, Seth, Mason, and handful of others live.) It's on the edge of a forest and a large grassy area. Directly outside the cottage is a smaller purple house, some recreational courts, and a road. Following that road down south leads to Gallerian's house; a large white mansionlike place that a lot of us tend to front in, since it's the most modern, and has the most room.
If you go north from the cottage instead of south, you'll find the field of flowers I like to hang out in. It's always super calm there, and every time I visit, it seems to be late afternoon/early evening.
Outside of the main wonderland area, there are a handful of other areas that are not directly accessible VIA walking, etc. Think, pocket dimensions we were too lazy/didn't want to connect to the main WL area. First is what we call the "Mid-Autumn Domain", which is where we tend to keep headmates who want to be dormant/inactive for a while. It gives us a place to visualize them, so we can remember what they look like, as well as a place they can relax when they eventually want to come back and need some time to get their bearings. After that, there's my house that I share with my family. It's based on a location from the game Genshin Impact, pretty self explanatory. It was easier to visualize since you can actually walk around it in-game. Last, there's Iota and Majorie's apartment. It's got a large, edwardian-style interior and four or so rooms.
10:19 PM
There's more after that, but it's mostly wilderness and random shit we don't visit often, like a small western town on the edge of the "map", or a grey fantasy city we made very far from the "spawn".
Your description has given me the realization I think I’ve sorta. Had funky little guys in my head I’ve sorta been treating like tulpas without meaning to for years in their own wonderland so now I have to figure out what I’m gonna do with that info
It's getting easier to distinguish our voices, even tho I hear my own voice haha, sometimes it does feel like it's me speaking but I'm starting to notice slight differences, like when she is hyped about something and responds in a louder voice, or when I insult someone in Spanish and she scolds me in English hahaha!
Lucilyn: lol, we have seen specific mention of maybe two tulpas who only speak in their host's native language and not a second language they know, but six plus tulpas who choose to speak in a host's second+ language instead of their first(edited)
I guess since I prefer English much more I only speak to her directly in English, my own mind voice changed from Spanish to English long ago even tho I still speak in Spanish to everyone.
1:15 AM
Its just much easier to organise my thoughts in my opinion(edited)
1:18 AM
But yeah I'm quite happy about this, I also checked for parroting the other day by trying to make her say a meme text (Albion online) and she chuckled and said no hahaha, the whole thing was super funny.
I realize just how strong our visualization skills are.
11:16 PM
Or....well...our ability to imagine different senses. Scent, touch, sound.
11:17 PM
And when we can do all that so well, when we imagine ourselves in our wonderland, it feels....strange...
11:17 PM
Not real enough to be disorienting, but just real enough to feel a little strange.
11:18 PM
I can hear the different layers of sound; how the leaves rustling in the trees sounds closer than the crash of the ocean waves, because, from where I'm sitting in the wonderland, the trees are closer to me.
11:18 PM
And how the sun's warmth is a little stronger than the breeze's warmth.
11:18 PM
And this all comes fairly easily to us, so I wonder how common that is.
The experience of hyperphantasia is more common than aphantasia[3][4] and has been described as being "as vivid as real seeing".
This is kind of true for us. We can imagine how things look, often very well, but there's still a separation of vividness between real and imagined visuals...typically.
Hyperphantasia constitutes all five senses within vivid mental imagery; however, "visual" mental imagery research dominates the literature, and there is a lack of research on the other four senses.
Now this is interesting. I had always assumed it to be a solely visual experience, but the fact it encompasses the other senses is helpful in my definition of my own experience. The other four senses are definitely sometimes easier for us, since they're simpler to understand than the exact appearance of an often complex scene.
Lucilyn: tulpamancy isn't appropriating anything except for taking the word "tulpa" that Alexandra David-Neel created as a translation of "sprulpa" which was in her studying's case an obscure sect of Tibetan Buddhism's metaphysical practice of creating sentient mind-creatures that could eventually take physical form(edited)
Lucilyn: the exact beliefs she learned aren't even findable anymore, normal sprulpa stuff is not really at all like what she was taught(edited)
11:39 PM
tulpamancy is just an internet-founded term for a phenomenon that has always existed in humans, but now is being studied (mostly unprofessionally, but it's a start) in a psychological/scientific context rather than metaphysical/supernatural
11:39 PM
we and many others are examples of systems who stumbled into the phenomenon on accident without any outside influence - because it is just something the human brain is capable of doing
Milk
Who votes I should stir the pot cause at this point it’s bugging me
“While I’m thinking of it there are a lot of pretty commonly utilized practices in modern neo paganism that are, for the most part, culturally appropriative or otherwise harmful to particular cultures that (generally) no one bats an eye at. It’s not uncommon for cultural practices to be taken out of context for the sake of the modern neopagan/new age movement. Looking at which ones do and don’t receive pushback might be useful ; )”
“While I’m thinking of it there are a lot of pretty commonly utilized practices in modern neo paganism that are, for the most part, culturally appropriative or otherwise harmful to particular cultures that (generally) no one bats an eye at. It’s not uncommon for cultural practices to be taken out of context for the sake of the modern neopagan/new age movement. Looking at which ones do and don’t receive pushback might be useful ; )”
@Milk - jump
ok at which part are you calling them out?
11:56 PM
i can't see it
11:56 PM
add: tl;dr: you are culturally appropriating witches
Desting 😎 (Con Cat)-(おひたし、お浸し)
I want you to argue like when you argue against US imperialism, blindly and fiercefully
We’ll see if/what they say and maybe I’ll have to put it in plain text
Milk
“While I’m thinking of it there are a lot of pretty commonly utilized practices in modern neo paganism that are, for the most part, culturally appropriative or otherwise harmful to particular cultures that (generally) no one bats an eye at. It’s not uncommon for cultural practices to be taken out of context for the sake of the modern neopagan/new age movement. Looking at which ones do and don’t receive pushback might be useful ; )”